Buddha Nature, Karma Chodrub Gyamtso Ling, 1979 ཐེག་པ་ཆེན་པོ་རྒྱུད་བླ་མའི་བསྟན་བཅོས།

B.II.3. Conclusion of the Explanation
B.II.3.1. Benefit
B.II.3.1.1 Presentation of the meaning of being inconceivable

Talk 83, 6 October 1979: 

B.II.3. Conclusion of the explanation
B.II.3.1. Benefit
B.II.3.1.1. Presentation of the meaning being inconceivable

Tenpa-la. Talk 84, 6 October 1979: 

174A4 - 175A5, 175B1 - 176B3,
176B3 - 177B5, 177B5 - 178B2
only Rinpoche in Tibetan

Talk 85, 7 October 1979: 

B.II.3.1.5. Very detail explanation of the benefit
B.II.3.1.5.1. Attainment of enlightenment
B.II.3.1.5.2.Firm bodhicitta
B.II.3.1.5.3. Attainment of complete perfection
B.II.3.1.5.4. Definition of the accumulations
B.II.3.1.5.5. Elimination of the veils
B.II.3.1.5.5.1. Depiction of the veils to be abandoned
B.II.3.1.5.5.2. Explanation of wisdom being the supreme remedy
B.II.3.2. The way the commentary was composed
B.II.3.2.1. The reason for its composition
B.II.3.2.2. The basis on which it was composed
B.II.3.2.3. Definition of the words of the Buddha

This talk is very long compared to the others....

Tenpa-la. Talk 86, 7 October 1979: 

B.II.3.2.4. Explanation that everything according with the Buddha's words should be accepted
B.II.3.2.5. One should not teach contradicting the Buddha's words
B.II.3.2.6. Explanation of the fault of contradiction
B.II.3.2.6.1. Defining how the Dharma is abandoned
B.II.3.2.6.1.1. Explanation of how it is abandoned due to the condition of one's stream of being
B.II.3.2.6.1.2. The ten direct causes for abandoning the Dharma

Talk 87, 8 October 1979: 

Talk 88, 9 October 1979: 

B.II.3.2.6.2. Defining how not to be abandon the profound Dharma
B.II.3.2.6.3. Explanation that abandoning the Dharma is more grave than the immeasurably negative acts
B.II.3.3. Dedication and summary of the meaning
B.II.3.3.1. Meaning of the benefits combined with a dedication prayer

Talk 89, 9 October 1979: 

179B, 180A2 - 180B2
B.II.3.3.2. Summary

Talk 90, 10 October 1979: