Extensive Explanations Given on the Text From 17 July - 10 October 1979

1. Introductory Part

Unfortunately, the first cassette tape is yet missing in this collection. It probably contained the explanations on the meaning of the title. Please find explanations on the title in other courses on this text. The recordings found here start with the translator's prostration.

Talk 2, 17 July 1979: 

2. The First Three Vajra Points: Buddha, Dharma and Sangha

Talk 3, 18 July 1979: 

Talk 4, 20 July 1979: 

Talk 5, 21 July 1979: 

Talk 6, 22 July 1979: 

Talk 7, 23 July 1979: 

Talk 8, 24 July 1979: The Third Vajra Point: Sangha
B.II.2.1.3. The essence of the Sangha whose members hold the teaching
B.II.2.1.3.1. Presentation of the subject matter by means of praise

Talk 9, 25 July 1979: B.II.2.1.3.2.The Sangha is established as having two or six qualities

Talk 10, 27 July 1979: B.II.2.1.3.3. Detailed explanation by combing the praise and the presentation of the qualities

Talk 11, 28 July 1979: B.II.2.1.4.Explanation of the three kinds of refuge

B.II.2.1.4.1. The necessity to present three types of refuge
B.II.2.1.4.2. Explanation of which is the ultimate refuge and which are not

Talk 12, 29 July 1979: Explanation of the meaning of the name "rare and sublime"

3. The Last Four Vajra Points: Element, Enlightenment, Qualities and Activity

Detailed explanation of the last four points describing the way the Three Jewels are attained:
B.II.2.2.1. General explanation of the four points considered together
B.II.2.2.1.1. Explanation of the four points as being the object of perception of a Buddha

Talk 13, 30 July 1979: 

B.II.2.2.1.2. Explanation that they are inconceivable
B.II.2.2.1.3. Explanation why they are inconceivable

Talk 14, 31 July 1979: 

Talk 15, 1 August 1979: 

3.1. Fourth Vajra Point: the Element

The element which needs to be realized

Talk 16, 3 August 1979: 

B.II.2.2.2.1.2. Detailed explanation of the intended meaning
B.II.2.2.2.1.2.1. Short explanation by means of a brief survey
B.II.2.2.2.1.2.2. Detailed classification of the meaning of the brief survey
B.II.2.2.2.1.2.2.1. Essence and cause
B.II.2.2.2.1.2.2.1.1.Joint explanation of what is to be purified and the means of purification
B.II.2.2.2.1.2.2.1.2.Separate Explanation of the essence of each
B.II.2.2.2.1.2.2.1.2.1. The essence being what is to be purified

B.II.2.2.2.1.2.2.1.2.2. The cause being the means of purification
B.II.2.2.2.1.2.2.1.2.2.1. The way the four veils to be abandoned are given up

Talk 17, 4 August 1979: 

Talk 18, 5 August 1979: 

B.II.2.2.2.1.2.2.1.2.2.2. The way to become an heir of the Victories Ones by means of the antidote
B.II.2.2.2.1.2.2.2. Fruit and function
B.II.2.2.2.1.2.2.2.1. Joint explanation of what is to be attained and what causes attainment
B.II.2.2.2.1.2.2.2.2. Separate explanation of the essence of each
B.II.2.2.2.1.2.2.2.2.1. The fruit being what is to be attained
B.II.2.2.2.1.2.2.2.2.1.1. The way to eliminate whatever is incorrect and thus needs to be abandoned
B.II.2.2.2.1.2.2.2.2.1.2. The way a fourfold fruit is attained by abandonment

Talk 19, 6 August 1979: 

B.II.2.2.2.1.2.2.2.2.1.3. The way this attainment liberates one from the two extremes
B.II.2.2.2.1.2.2.2.2.2. The function being what causes attainment
B.II.2.2.2.1.2.2.2.2.2.1. Explanation of the disposition's function by means of the contrary
B.II.2.2.2.1.2.2.2.2.2.2. Explanation of the particular feature being the power of the disposition by means of delusion

Talk 20, 7 August 1979: 

B.II.2.2.2.1.2.2.3. Endowment
Talk 21, 8 August 1979: 

B.II.2.2.2.1.2.2.4. Manifestation
B.II.2.2.2.1.2.2.5. Phases
B.II.2.2.2.1.2.2.6. All-pervasiveness
B.II.2.2.2.1.2.2.6.1.Explanation of the essence
B.II.2.2.2.1.2.2.6.2. Explanation of the different types

Talk 22, 10 August 1979: 

B.II.2.2.2.1.2.2.7. Unchangingness
B.II.2.2.2.1.2.2.7.1. Concise explanation of the essence
B.II.2.2.2.1.2.2.7.2. Detailed explanation of unchangingness throughout the three phases
B.II.2.2.2.1.2.2.7.2.1. Unchangingness in the unpurified phase
B.II.2.2.2.1.2.2.7.2.1.1. The way the essence is not polluted by the defilements
B.II.2.2.2.1.2.2.7.2.1.2. The way there is appearance of arising and disintegration as far as the subject is concerned
B.II.2.2.2.1.2.2.7.2.1.3. The way the true state is not harmed by destruction
B.II.2.2.2.1.2.2.7.2.1.4. Detailed explanation of interdependent origination
B.II.2.2.2.1.2.2.7.2.1.4.1.Explanation of the way generation takes place, by combining an example and its meaning
B.II.2.2.2.1.2.2.7.2.1.4.1.1. Example
B.II.2.2.2.1.2.2.7.2.1.4.1.2. Meaning

Talk 23, 10 August 1979: 

At this point in time, Rinpoche begins to teach the following vajra points in the afternoons. Therefore, the talk numbers are no longer sequential but are arranged according to topic.

B.II.2.2.2.1.2.2.7.2.1.4.1.3. Joint explanation of the example and its meaning
B.II.2.2.2.1.2.2.7.2.1.4.1.4. The way generation takes place
B.II.2.2.2.1.2.2.7.2.1.4.2. Explanation that the essence is undefiled and free from extremes
B.II.2.2.2.1.2.2.7.2.1.4.2.1. The way the essence if free from arising and cessation
B.II.2.2.2.1.2.2.7.2.1.4.2.2. The way its purity is not touched by defilements
B.II.2.2.2.1.2.2.7.2.1.4.3. Summary of the example and meaning of arising and disintegration
B.II.2.2.2.1.2.2.7.2.1.4.3.1. Summary of the way the nature of mind is free from arising and disintegration
B.II.2.2.2.1. 2.2.7.2.1.4.3.2. Summary of the way disintegration takes place

Talk 25, 12 August 1979: 

B.II.2.2.2.1.2.2.7.2.2. Unchangingness in the partly unpurified and partly purified phase
B.II.2.2.2.1.2.2.7.2.2.1. Explanation of the fact that there is no change through birth and so forth
B.II.2.2.2.1.2.2.7.2.2.1.1. The way bodhisattvas appear as being subject to change although they are not
B.II.2.2.2.1.2.2.7.2.2.1.2. Detailed explanation of the foregoing section's meaning
B.II.2.2.2.1.2.2.7.2.2.1.2.1. The way bodhisattvas are not subject to the change caused by suffering
B.II.2.2.2.1.2.2.7.2.2.1.2.2. The way they appear as being subject to change out of their compassion
B.II.2.2.2.1.2.2.7.2.2.2. Identification of the qualities of the heirs of the Victorious One who dwell on the ten bodhisattva levels
B.II.2.2.2.1.2.2.7.2.2.2.1. The qualities of the bodhisattva who has first given rise to bodhicitta

Talk 27, 13 August 1979: 

B.II.2.2.2.1.2.2.7.2.2.2.2. The qualities of a bodhisattva who has gained access to supreme conduct
B.II.2.2.2.1.2.2.7.2.2.2.3. The qualities of a bodhisattva who has attained the level of non-returning

Talk 29, 14 August 1979: 

B.II.2.2.2.1.2.2.7.2.2.2.4. The qualities of a bodhisattva who has reached the last birth
B.II.2.2.2.1.2.2.7.2.2.2.5. Explanation of the difference as far as the accomplishment of the two benefits is concerned
B.II.2.2.2.1.2.2.7.2.3. Unchangingness in the utterly purified phase
B.II.2.2.2.1.2.2.7.2.3.1. Concise explanation of the reason for its unchangingness
B.II.2.2.2.1.2.2.7.2.3.2. Detailed explanation of the meaning
B.II.2.2.2.1.2.2.7.2.3.2.1. Presentation of freedom from birth and so forth in terms of statement and proof
B.II.2.2.2.1.2.2.7.2.3.2.1.1. Concise explanation of each individually
B.II.2.2.2.1.2.2.7.2.3.2.1.2. Detailed explanation combining them

Talk 31, 15 August 1979: 

B.II.2.2.2.1.2.2.7.2.3.2.2. Summary of the meaning
B.II.2.2.2.1.2.2.7.2.3.2.3. Explanation of the reason for its establishment as being permanent
B.II.2.2.2.1.2.2.8. Inseparability of the qualities
B.II.2.2.2.1.2.2.8.1. Short explanation by means of names
B.II.2.2.2.1.2.2.8.2. Detailed explanation of their essence
B.II.2.2.2.1.2.2.8.2.1. Detailed explanation of the synonymous names
B.II.2.2.2.1.2.2.8.2.1.1. The fact that the names have been given due to the meaning (of dharmadathu)
B.II.2.2.2.1.2.2.8.2.1.2. Combination of the names and the meaning B.II.2.2.2.1.2.2.8.2.2.Detailed explanation of their essential meaning
B.II.2.2.2.1.2.2.8.2.2.1. Detailed explanation of the fact (that a buddha and nirvana) are not different
B.II.2.2.2.1.2.2.8.2.2.2. Detailed explanation of the meaning of liberation

Talk 32, 17 August 1979: 

B.II.2.2.2.1.2.2.8.2.3. Detailed explanation of these by means of example
B.II.2.2.2.1.2.2.8.2.3.1. The fictitious example of the painters
B.II.2.2.2.1.2.2.8.2.3.1.1. Example
B.II.2.2.2.1.2.2.8.2.3.1.2. Meaning
B.II.2.2.2.1.2.2.8.2.3.2. Explanation by means of the non-fictitious example of the sun
B.II.2.2.2.1.2.2.8.2.3.2.1. Presentation of the corresponding qualities
B.II.2.2.2.1.2.2.8.2.3.2.2. Presentation of buddhahood as being nirvana
B.II.2.2.2.1.2.3. Summary of the meaning of the explanation

Talk 34, 18 August 1979: 

B.II.2.2.2.1.3. Explanation of the way the defilements are purified though the essence is unchanging, by means of examples

Talk 36, 19 August 1979: 

B.II.2.2.2.1.3.2.2.1. Example and meaning of the Buddha and the lotus
B.II.2.2.2.1.3.2.2.2. Example and the meaning of the honey and the bees
B.II.2.2.2.1.3.2.2.3. Example and meaning of the grain and the husk
B.II.2.2.2.1.3.2.2.4. Example and meaning of the gold and the filth

Talk 37, 20 August 1979: 

B.II.2.2.2.1.3.2.2.5. Example and meaning of the treasure and the earth
B.II.2.2.2.1.3.2.2.6. Example and meaning of the shoot and the fruit skin

Talk 38, 20 August 1979: 

B.II.2.2.2.1.3.2.2.7. Example and meaning of the statue and the tattered rag
B.II.2.2.2.1.3.2.2.8. Example and meaning of the universal monarch and the woman
B.II.2.2.2.1.3.2.2.9. Example and meaning of the golden image and the clay

Talk 39, 21 August 1979: 

Tibetan only

Talk 40, 21 August 1979: 

B.II.2.2.2.1.3.2.3. Summary of the meaning,
B.II.2.2.2.1.3.3. The way the defilements are purified,
B.II.2.2.2.1.3.3.1. Explanation of the nine defilements
B.II.2.2.2.1.3.3.2. Explanation of the question: In which individual's stream of being are they present?

Talk 41, 22 August 1979: 

B.II.2.2.2.1.3.3.2. Explanation of the question: In which individual's stream of being are they present?
B.II.2.2.2.1.3.3.3. Detailed explanation of the way the defilements are purified
B.II.2.2.2.1.3.3.3.1. The three dormant tendencies
B.II.2.2.2.1.3.3.3.2. The defect of their fiercely active state
B.II.2.2.2.1.3.3.3.3. The fault of the ground of the remaining imprints of ignorance
B.II.2.2.2.1.3.3.3.4. The defilements to be abandoned on the paths of seeing and meditation of the common vehicle
B.II.2.2.2.1.3.3.3.5. The defilements of the seven impure levels in particular
B.II.2.2.2.1.3.3.3.6. The defilements to be overcome by vajra-like samadhi

Talk 42, 24 August 1979: 

B.II.2.2.2.1.3.4. The gradual stages of realization
B.II.2.2.2.1.3.4.1. Short explanation of what is illustrated by the nine examples
translator: Āchārya Tenpa Gyaltsen Negi, 84A6 -86A2
B.II.2.2.2.1.3.4.2. Individual classification of their meaning
B.II.2.2.2.1.3.4.3. Detailed explanation of the essence of the different kinds
B.II.2.2.2.1.3.4.3.1. Example and meaning of the dharmakaya
B.II.2.2.2.1.3.4.3.1.1. Explanation of the different aspects of the dharmakaya
B.II.2.2.2.1.3.4.3.1.2. Combination of these with their examples

Talk 43, 25 August 1979: 

B.II.2.2.2.1.3.4.3.2. Example and meaning of suchness
B.II.2.2.2.1.3.4.3.3. Example and meaning of the disposition
B.II.2.2.2.1.3.4.3.3.1. Presentation of the two types of disposition by means of their examples

Talk 44, 25 August 1979: 

B.II.2.2.2.1.3.4.3.3.2. Explanation of the way the three kayas are attained from these

Talk 45, 26 August 1979: 

B.II.2.2.2.1.3.4.3.3.2. Explanation of the way the three kayas are attained from these
B.II.2.2.2.1.3.4.3.3.3. Combination of these with their examples

Talk 46, 26 August 1979: 

B.II.2.2.2.1.3.4.3.3.3. Combination of these with their examples
B.II.2.2.2.1.3.4.3.4. The way these are to be realized through faith
B.II.2.2.2.1.3.5. Explanation of the very nature itself
B.II.2.2.2.1.3.5.1. Essence

Talk 47, 27 August 1979: 

B.II.2.2.2.1.3.5.2.The way it is empty and not empty
B.II.2.2.2.1.4. The necessity to explain the element
B.II.2.2.2.1.4.1. Short explanation of question and answer
B.II.2.2.2.1.4.1.1. Question

Talk 48, 27 August 1979: 

B.II.2.2.2.1.4.1.1. Question
B.II.2.2.2.1.4.1.2. Answer
B.II.2.2.2.1.4.2. Detailed explanation of their meaning
B.II.2.2.2.1.4.2.1. The intention of the teaching of the second turning of the wheel of Dharma B.II.2.2.2.1.4.2.1.1. Short explanation

Talk 49, 28 August 1979: 

B.II.2.2.2.1.4.2.1.2. Detailed explanation
B.II.2.2.2.1.4.2.2. The reason for teaching of the third turning of the wheel of Dharma

Talk 50, 28 August 1979: 

B.II.2.2.2.1.4.2.3. Detailed explanation of this reason
B.II.2.2.2.1.4.2.3.1. The way the five evils come about

Talk 51, 29 August 1979: 

B.II.2.2.2.1.4.2.3. Detailed explanation of this reason
B.II.2.2.2.1.4.2.3.1. The way the five evils come about
B.II.2.2.2.1.4.2.3.2. The way qualities are attained once the five evils are abandoned

Talk 52, 31 August 1979: 

3.2. Fifth Vajra Point: Enlightenment

1st 2 slokas, 2nd ch. of root,

B.II.2.2.2.2. Enlightenment is the realization
B.II.2.2.2.2.1. Short explanation of the essence of the subject to be explained
B.II.2.2.2.2.2. Concise summary of the way of explanation

Talk 53, 3 September 1979: 

95B4 - 96B3, chapter II begins, translator: Āchārya Tenpa Gyaltsen Negi
B.II.2.2.2.2. Enlightenment is the realization
B.II.2.2.2.2.1. Short explanation of the essence of the subject to be explained
B.II.2.2.2.2.2. Concise summary of the way of explanation

Talk 54, 3 September 1979: 

First hour only Rinpoche is speaking, 96B3 - 98A4, - 1:01:55, afterwards Āchārya Tenpa Gyaltsen Negi, 96B3 - 98A4,
B.II.2.2.2.2.3. Detailed explanation by combining these
B.II.2.2.2.2.3.1. Detailed explanation of essence and cause
B.II.2.2.2.2.3.1.1. Concise explanation of the way purity is attained
B.II.2.2.2.2.3.1.2. Detailed explanation of its meaning
B.II.2.2.2.2.3.1.2.1. Essence
B.II.2.2.2.2.3.1.2.2. The way it possesses qualities
B.II.2.2.2.2.3.1.2.3. The meaning of the stains
B.II.2.2.2.2.3.1.2.4. The cause by which one becomes free from these (veils)

Talk 55, 4 September 1979: 

B.II.2.2.2.2.3.2. Detailed explanation of the fruit
B.II.2.2.2.2.3.2.1. Concise explanation of freedom from stains by means of examples
B.II.2.2.2.2.3.2.1.1. The fruit of liberation from the veil of the mental poisons
B.II.2.2.2.2.3.2.1.2. The fruit of liberation from the veil of the hinderances to knowledge

Talk 56, 5 September 1979: 

B.II.2.2.2.2.3.2.2. Detailed explanation of the reason for this
B.II.2.2.2.2.3.2.2.1. The fruit attained through meditative equipoise and the post-meditative phase
B.II.2.2.2.2.3.2.2.2. The fruit of purification from the three poisons
B.II.2.2.2.2.3.2.2.3. Combination of the meaning with the nine examples

Talk 57, 7 September 1979: 

B.II.2.2.2.2.3.2.2. Detailed explanation of the reason for this
B.II.2.2.2.2.3.2.2.1. The fruit attained through meditative equipoise and the post-meditative phase
B.II.2.2.2.2.3.2.2.2. The fruit of purification from the three poisons
B.II.2.2.2.2.3.2.2.3. Combination of the meaning with the nine examples

Talk 58, September 1979: 

B.II.2.2.2.2.3.3. Detailed explanation of its function
B.II.2.2.2.2.3.3.1. Concise explanation of the way the two benefits are accomplished
B.II.2.2.2.2.3.3.1.1. The function of the essence
B.II.2.2.2.2.3.3.1.2. The function in terms of there being purity throughout all phenomena
B.II.2.2.2.2.3.3.2. Detailed explanation of the meaning
B.II.2.2.2.2.3.3.2.1. Explanation of the way the two benefits are accomplished, combined with their respective classification
B.II.2.2.2.2.3.3.2.2. Particular explanation of the best possible benefit for oneself

Talk 59, 8 September 1979: 

B.II.2.2.2.2.3.3.2.3. Particular explanation of the best possible benefit for others
B.II.2.2.2.2.3.4. Detailed explanation of the endowments
B.II.2.2.2.2.3.4.1. Concise explanation through listening the names (of the qualities)
B.II.2.2.2.2.3.4.2. Detailed explanation of the meaning (of the qualities)
B.II.2.2.2.2.3.4.2.1. Concise explanation of who is endowed with qualities
B.II.2.2.2.2.3.4.2.2. Definition of the qualities that constitute endowment
B.II.2.2.2.2.3.4.2.2.1. Detailed explanation of the reason why they are deep
B.II.2.2.2.2.3.4.2.2.1.1. General explanation of the way they are inconceivable
B.II.2.2.2.2.3.4.2.2.1.2. Detailed explanation of the specifics
B.II.2.2.2.2.3.4.2.2.1.3. Combination of the reasons with an example
B.II.2.2.2.2.3.4.2.2.2. Explanation of the reason for the next (fourteen qualities)
B.II.2.2.2.2.3.4.2.2.2.1. The qualities of being unchanging

Talk 60, 9 September 1979: 

B.II.2.2.2.2.3.4.2.2.2.2. The qualities of abandonment and realization
B.II.2.2.2.2.3.4.2.2.2.3. The qualities of purify and purification
B.II.2.2.2.2.3.5. Detailed explanation of its manifestation
B.II.2.2.2.2.3.5.1. Concise explanation through listing the characteristics
B.II.2.2.2.2.3.5.1.1. Explanation of who realizes th essence
B.II.2.2.2.2.3.5.1.2. Concise explanation of the particularity of the dharmakaya
B.II.2.2.2.2.3.5.1.3. Concise explanation of the particularity of the sambhogakaya
B.II.2.2.2.2.3.5.1.4. Concise explanation of the particularity of the nirmanakaya
B.II.2.2.2.2.3.5.2. Detailed explanation of their meaning
B.II.2.2.2.2.3.5.2.1. Common classification

The last part of side B is not recorded. The tape is damaged, some part missing.

Talk 61, 10 September 1979: 

B.II.2.2.2.2.3.5.2.2. Presentation of each individually
B.II.2.2.2.2.3.5.2.2.1. Presentation of the dharmakaya or svabhavikakaya
B.II.2.2.2.2.3.5.2.2.1.1. Concise explanation of the qualities and characteristics
B.II.2.2.2.2.3.5.2.2.1.2. Detailed explanation of their essence
B.II.2.2.2.2.3.5.2.2.1.2.1. Explanation of the five characteristics
B.II.2.2.2.2.3.5.2.2.1.2.2. Explanation of the five qualities
B.II.2.2.2.2.3.5.2.2.2. Presentation of the sambhogakaya
B.II.2.2.2.2.3.5.2.2.2.1. Detailed explanation of the presentation
B.II.2.2.2.2.3.5.2.2.2.2. The five properties taught in summarized

Talk 62, 11 September 1979: 

B.II.2.2.2.2.3.5.2.2.3. Presentation of the nirmanakaya
B.II.2.2.2.2.3.5.2.2.3.1. The way the twelve deeds of the supreme nirmanakya are demonstrated
B.II.2.2.2.2.3.5.2.2.3.2. The way the disciples are gradually guided, this being in the function of the (twelve deeds)

Talk 63, 12 September 1979: 

B.II.2.2.2.2.3.5.2.2.3. Presentation of the nirmanakaya
B.II.2.2.2.2.3.5.2.2.3.1. The way the twele deeds of the supreme nirmanakya are demonstrated
B.II.2.2.2.2.3.5.2.2.3.2. The way the disciples are gradually guided, this being in the function of the (twelve deeds)
B.II.2.2.2.2.3.5.2.2.3.2.1 The way the ordinary beings are guided to enter the lesser vehicles B.II.2.2.2.2.3.5.2.2.3.2.2. The way those following the lesser vehicles are ripened by means of the Mahayana
B.II.2.2.2.2.3.5.2.2.3.2.3. The way those following the Great Vehicle are joined with complete liberation
B.II.2.2.2.2.3.5.2.3. Summary of their meaning
B.II.2.2.2.2.3.5.2.3.1. Summary into three (kayas) with reference to reasons
B.II.2.2.2.2.3.5.2.3.2. Summary into two (kaya) with reference to the way they are
B.II.2.2.2.2.3.6. Detailed explanation of its permanence
B.II.2.2.2.2.3.6.1. Concise explanation
B.II.2.2.2.2.3.6.2. Detailed explanation of its meaning
B.II.2.2.2.2.3.6.2.1. The seven reasons why the visible kayas are permanent
B.II.2.2.2.2.3.6.2.2. Explanation of the three reasons why the dharma kaya is permanent

Talk 64, 14 September 1979: 

B.II.2.2.2.2.3.6.2.2. Explanation of the three reasons why the dharmakaya is permanent
B.II.2.2.2.2.3.6.3. Summary of its general meaning
B.II.2.2.2.2.3.7. Detailed explanation of inconceivability

only the beginning of Rinpoche's talk is recorded  - 120B3, side B is blank!

Talk 65, 15 September 1979: 

3.3. The Sixth Vajra Point: Qualities

B.II.2.2.2.3. The qualities are the attributes (of realization)
B.II.2.2.2.3.1. Concise explanation of their number combining them with the two kayas
B.II.2.2.2.3.1.1. Explanation classifying them in terms of kaya and primordial wisdom
B.II.2.2.2.3.1.2. The qualities combined with these individually

Talk 24, August 1979: 

p. 122b, The explanation of the Qualities in four headings
B.II.2.2.2.3.2. Detailed explanation of the different classes of qualities
B.II.2.2.2.3.2.1. Concise explanation combining the meaning with examples
B.II.2.2.2.3.2.2. Detailed explanation presenting each individually
B.II.2.2.2.3.2.2.1. Illustration of the fruit of freedom
B.II.2.2.2.3.2.2.1.1. The ten powers
B.II.2.2.2.3.2.2.1.1.1. Depiction of the essence of the point to be demonstrated

Talk 26, 12 August 1979: 

p. 122b, The explanation of the Qualities in four headings
B.II.2.2.2.3.2.2.1.1.2. Clarification through examples as the means of demonstration
B.II.2.2.2.3.2.2.1.2. The four fearlessness
B.II.2.2.2.3.2.2.1.2.1. Concise explanation of the essence
B.II.2.2.2.3.2.2.1.2.2. Detailed explanation of the function

Talk 28, 13 August 1979: 

B.II.2.2.2.3.2.4.2.2. Explanation of the fruit of maturation
B.II.2.2.2.3.2.4.2.2.1. The different kinds of signs intended to be illustrated
B.II.2.2.2.3.2.4.2.2.2. Summary through examples, being the means of illustration

Talk 66, 22 September 1979: 

3.4. The Seventh Vajra Point: Activity

B.II.2.2.2.4. Activity is the action
B.II.2.2.2.4.1. Concise teaching
B.II.2.2.2.4.1.1. Concise teaching (of activity) being spontaneous
B.II.2.2.2.4.1.2. Concise teaching (of activity) being uninterrupted

Talk 30, 14 August 1979: 

B.II.2.2.2.3.2.2.1.2.2. Detailed explanation of the function
B.II.2.2.2.3.2.2.1.2.3. Clarification by means of examples

Talk 33, 17 August 1979: 

B.II.2.2.2.4.2. Detailed explanation
B.II.2.2.2.4.2.1. Teaching of the summarized meaning of spontaneity
B.II.2.2.2.4.2.1.1. Manifesting free from ideation
B.II.2.2.2.4.2.1.2. Manifesting unmistakenly as to place and time
B.II.2.2.2.4.2.2. Explanation of the classified meaning of uninterruptedness
B.II.2.2.2.4.2.2.1. Concise teaching enumerating names
B.II.2.2.2.4.2.2.2. Detailed explanation of the different kinds of meaning

Talk 35, 19 August 1979: 

BII.222.4.2.2. Explanation of the classified meaning of uninterruptedness

Talk 67, 23 September 1979: 

B.II.2.2.2.4.2. Detailed explanation
B.II.2.2.2.4.2.1. Teaching of the summarized meaning of spontaneity
B.II.2.2.2.4.2.1.2. Manifesting unmistakenly as place and time
B.II.2.2.2.4.2.2. Explanation of the classified meaning of uninterruptedness/ unceasingness
B.II.2.2.2.4.2.2.1. Concise teaching enumerated names
B.II.2.2.2.4.2.2.2. detailed explanation of the different kinds of meaning
B.II.2.2.2.4.2.2.3. Illustration of these by means of example
B.II.2.2.2.4.2.2.4. Detailed explanation combining example and meaning

Tenpa-la. Recitation, first he is giving an overview about this chapterTalk 68, 23 September 1979: 

B.II.2.2.2.4.2.2.5. Summary of the way it is uninterrupted

Talk 69, 23 September 1979: 

B.II.2.2.2.4.2.2.5. Summary of the way it is uninterrupted
B.II.2.2.2.4.3. Very detailed explanation in combination with examples
B.II.2.2.2.4.3.1. Concise teaching of the different kinds of examples
B.II.2.2.2.4.3.2. Detailed explanation of the examples and their meaning
B.II.2.2.2.4.3.2.1. Combining each example and meaning in terms of its individual essence
B.II.2.2.2.4.3.2.1.1. The body demonstrating illusory appearances
B.II.2.2.2.4.3.2.1.1.1. Presentation of the example
B.II.2.2.2.4.3.2.1.1.1.1. The way it happens

Tenpa-la: Talk 70, 24 September 1979: 

B.II.2.2.2.4.3.2.1.1.1.2. The function
B.II.2.2.2.4.3.2.1.1.1.3. The way it becomes meaningful
B.II.2.2.2.4.3.2.1.1.2. Explanation of the meaning
B.II.2.2.2.4.3.2.1.1.2.1. The way of appearances
B.II.2.2.2.4.3.2.1.1.2.2. Striving (to achieve it)
B.II.2.2.2.4.3.2.1.1.2.3. Free from ideation and jet bringing about benefit
B.II.2.2.2.4.3.2.1.1.3. Detailed explanation of the example
B.II.2.2.2.4.3.2.1.1.4. Precise depiction of the meaning

Tenpa-la. Talk 71, 25 September 1979: 

B.II.2.2.2.4.3.2.1.1.5. Summary of the way in which there is freedom from arising and cessation

Tenpa-la. Talk 72, 25 September 1979: 

B.II.2.2.2.4.3.2.1.2. The speech expressing the oral instruction
B.II.2.2.2.4.3.2.1.2.1. Presentation of the example
B.II.2.2.2.4.3.2.1.2.2. Teaching the meaning
B.II.2.2.2.4.3.2.1.2.3. The function of the meaning and the example
B.II.2.2.2.4.3.2.1.2.3.1. Detailed explanation
B.II.2.2.2.4.3.2.1.2.3.2. Summary of the meaning
B.II.2.2.2.4.3.2.1.2.4. Expressing its specialty

Talk 73, 26 September 1979: 

B.II.2.2.2.4.3.2.1.2.5. Explanation in combination with the three miraculous display
B.II.2.2.2.4.3.2.1.2.6. Where the power of speech does not enter and where it is unhindered

Talk 74, 28 September 1979: 

B.II.2.2.2.4.3.2.1.3. The way the mind is pervasive through knowledge and compassionate love
B.II.2.2.2.4.3.2.1.3.1. Short presentation of the example of the cloud
B.II.2.2.2.4.3.2.1.3.2. Detailed explanation of the example
B.II.2.2.2.4.3.2.1.3.2.1. Presentation of the meaning and the example
B.II.2.2.2.4.3.2.1.3.2.2. Explanation of the meaning through corresponding properties
B.II.2.2.2.4.3.2.1.3.3. The way there is change in terms of the vessel

Talk 75, 29 September 1979: 

B.II.2.2.2.4.3.2.1.3.4. Effortless manifestation
B.II.2.2.2.4.3.2.1.3.4.1. Concise presentation
B.II.2.2.2.4.3.2.1.3.4.2. Detailed explanation
B.II.2.2.2.4.3.2.1.3.4.2.1. Combination of example and meaning in terms of corresponding properties
B.II.2.2.2.4.3.2.1.3.4.2.2. The way it is not discriminatory
B.II.2.2.2.4.3.2.1.3.5. Connection with the property conducive to eliminating suffering
B.II.2.2.2.4.3.2.1.3.5.1. Depiction of suffering and its elimination

Talk 76, 30 September 1979: 

B.II.2.2.2.4.3.2.1.3.5.2. Realizing in terms of change
B.II.2.2.2.4.3.2.1.3.5.3. Seeing the way of the four truths
B.II.2.2.2.4.3.2.1.4. Emitting illusory manifestations
B.II.2.2.2.4.3.2.1.4.1. Short presentation of the example and its meaning
B.II.2.2.2.4.3.2.1.4.2. Detailed explanation
B.II.2.2.2.4.3.2.1.4.3. Presentation of the cause of seeing
B.II.2.2.2.4.3.2.1.4.4. Explanation of the twelve deeds of nirmanakaya

Talk 77, 1 October 1979: 

B.II.2.2.2.4.3.2.1.5. The way primordial wisdom manifests
B.II.2.2.2.4.3.2.1.5.1. Presentation of the manifestation and non-manifestation of primordial wisdom
B.II.2.2.2.4.3.2.1.5.2. Explanation of the manifestation's activity
B.II.2.2.2.4.3.2.1.5.3. They way primordial wisdom radiates
B.II.2.2.2.4.3.2.1.5.4. The way there is manifold manifestations
B.II.2.2.2.4.3.2.1.5.5. The gradual manifestation of primordial wisdom
B.II.2.2.2.4.3.2.1.5.5.1. Concise presentation
B.II.2.2.2.4.3.2.1.5.5.2. Detailed explanation

Talk 78, 1 October 1979: 

B.II.2.2.2.4.3.2.1.5.6. The special excellence of its fruition
B.II.2.2.2.4.3.2.1.5.6.1. Presentation in terms of its function
B.II.2.2.2.4.3.2.1.5.6.2. Depiction of its specific function
B.II.2.2.2.4.3.2.1.6. The secret aspect of mind
B.II.2.2.2.4.3.2.1.6.1. The way manifold wishes are accomplished without ideation
B.II.2.2.2.4.3.2.1.6.2. The way there is continuous manifestation without deliberate effort
B.II.2.2.2.4.3.2.1.6.3. Presentation of similarity in terms of being difficult to find
B.II.2.2.2.4.3.2.1.7. The secret aspect of speech
B.II.2.2.2.4.3.2.1.8. The secret aspect of body
B.II.2.2.2.4.3.2.1.9. The way compassion manifests bad audio quality at the end

Talk 79, 2 October 1979: 

B.II.2.2.2.4.3.2.2. Summary of the meaning of this chapter by expressing its purpose
B.II.2.2.2.4.3.2.2.1. The different kinds of the examples' purpose and meaning
B.II.2.2.2.4.3.2.2.1.1. The way the immediate purpose and intrinsic purpose is achieved
B.II.2.2.2.4.3.2.2.1.2. Presentation of the summary of the example and the meaning
B.II.2.2.2.4.3.2.2.1.3. Applying the examples in three ways

Talk 80, 3 October 1979: 

B.II.2.2.2.4.3.2.2.1.4. The meaning of the chapter is freedom from deliberate effort
B.II.2.2.2.4.3.2.2.2. Specifically explaining the way it has been shown by examples
B.II.2.2.2.4.3.2.2.2.1. The different kinds of example
B.II.2.2.2.4.3.2.2.2.2. Explanation in combination their meaning

Talk 81, 5 October 1979: 

B.II.2.2.2.4.3.2.3. Specific explanation through a very condensed summary
B.II.2.2.2.4.3.2.3.1. The way there is appearance and yet freedom from birth and death
B.II.2.2.2.4.3.2.3.1.1. The example of (dependence on ) faculties
B.II.2.2.2.4.3.2.3.1.2. The way it is free from birth
B.II.2.2.2.4.3.2.3.2. The way there is special excellence superior to the corresponding property
B.II.2.2.2.4.3.2.3.2.1. Concise presentation
B.II.2.2.2.4.3.2.3.2.2. Detailed explanation

Talk 82, 5 October 1979: 

4. Conclusion of the Explanation

B.II.3. Conclusion of the Explanation
B.II.3.1. Benefit
B.II.3.1.1 Presentation of the meaning of being inconceivable

Talk 83, 6 October 1979: 

B.II.3. Conclusion of the explanation
B.II.3.1. Benefit
B.II.3.1.1. Presentation of the meaning being inconceivable

Tenpa-la. Talk 84, 6 October 1979: 

174A4 - 175A5, 175B1 - 176B3,
176B3 - 177B5, 177B5 - 178B2
only Rinpoche in Tibetan

Talk 85, 7 October 1979: 

B.II.3.1.5. Very detail explanation of the benefit
B.II.3.1.5.1. Attainment of enlightenment
B.II.3.1.5.2.Firm bodhicitta
B.II.3.1.5.3. Attainment of complete perfection
B.II.3.1.5.4. Definition of the accumulations
B.II.3.1.5.5. Elimination of the veils
B.II.3.1.5.5.1. Depiction of the veils to be abandoned
B.II.3.1.5.5.2. Explanation of wisdom being the supreme remedy
B.II.3.2. The way the commentary was composed
B.II.3.2.1. The reason for its composition
B.II.3.2.2. The basis on which it was composed
B.II.3.2.3. Definition of the words of the Buddha

This talk is very long compared to the others....

Tenpa-la. Talk 86, 7 October 1979: 

B.II.3.2.4. Explanation that everything according with the Buddha's words should be accepted
B.II.3.2.5. One should not teach contradicting the Buddha's words
B.II.3.2.6. Explanation of the fault of contradiction
B.II.3.2.6.1. Defining how the Dharma is abandoned
B.II.3.2.6.1.1. Explanation of how it is abandoned due to the condition of one's stream of being
B.II.3.2.6.1.2. The ten direct causes for abandoning the Dharma

Talk 87, 8 October 1979: 

Talk 88, 9 October 1979: 

B.II.3.2.6.2. Defining how not to be abandon the profound Dharma
B.II.3.2.6.3. Explanation that abandoning the Dharma is more grave than the immeasurably negative acts
B.II.3.3. Dedication and summary of the meaning
B.II.3.3.1. Meaning of the benefits combined with a dedication prayer

Talk 89, 9 October 1979: 

179B, 180A2 - 180B2
B.II.3.3.2. Summary

Talk 90, 10 October 1979: