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Entering the Middle Way, 1990 དབུ་མ་ལ་འཇུག་པ།
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Entering the Middle Way, 1990 དབུ་མ་ལ་འཇུག་པ།
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Chandrakīrti's Entering the Middle Way དཔལ་ལྡན་ཟླ་བ་གྲགས་པའི་དབུ་མ་ལ་འཇུག་པ།
Entering the Middle Way, 1990 དབུ་མ་ལ་འཇུག་པ།
Public Talks, Tibetan only, Delhi, 22-29 November 1990
23 November 1990 - Refuting Arising from the Four Possibilities
23 November 1990 - Refuting Arising from the Four Possibilities
23 November 1990 - Refuting Arising from the Four Possibilities
Audio file (MP3)
◄ 22 November 1990 - A brief Introduction to Rangtong
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1 July, Talk 1 - Title and Homage to Compassion
1 July, Talk 1 - Title and Homage, Alternative Recording
Talk 2 - First Bhumi
Talk 3 - First Bhumi Continued
Talk 4 - First Bhumi, The Qualities of Generosity
Talk 2-4 - First Bhumi, Alternative Recording
Talk 5 - Second Bhumi
Talk 6 - Second Bhumi, the Purity of Their Ethics
Talk 5-6, Second Bhumi, Alternative Recording
Talk 7 - Third Bhumi
Talk 7 - Third Bhumi, Alternative Recording
Talk 8 - Methods for Meditation on Patience
Talk 9 - Third Bhumi Continued
Talk 8-9 - Third Bhumi continued, Alternative Recording
8 July, Talk 10 - Fourth and Fifth Bhumi
8 July, Talk 10 - Fourth and Fifth Bhumi, Alternative Recording
9 July, Talk 11 - Sixth Bhumi
9 July, Talk 11 - Sixth Bhumi, Alternative Recording
9 July, Talk 12 - Sixth Bhumi, Ten Types of Equality, Verse 5d-
9 July, Talk 12 - Sixth Bhumi: Ten Types of Equality, Alternative Recording
Talk 13 - Sixth Bhumi: Refutation of Arising from Itself, Verse 8-
Talk 13 - Sixth Bhumi: Refutation of Arising from Itself, Alternative Recording
Talk 14 - Sixth Bhumi: Characteristics of a Cause and Its Result Being Same or Different, Verse 9d-
Talk 14 - Sixth Bhumi: Characteristics of a Cause and Its Result Being Same or Different, Alternative Recording
Talk 15 - Sixth Bhumi: Refutation of Arising From Other, Verse 14-
Talk 16 - Sixth Bhumi: Refutation of Arising From Other Continued, Verse 17 -
Talk 15-16 - Sixth Bhumi: Refutation of Arising from Other, Alternative Recording
Talk 17 - Sixth Bhumi: Cause and Effect Existing Simultaneously Cannot Produce an Effect, Verse 20 -
Talk 17 - Sixth Bhumi: Entities Existing Simultaneously Cannot Arise From Each Other, Alternative Recording
Talk 18 - Sixth Bhumi: Both Valid and False Seeing are Delusion, Verse 24 -
Talk 18 - Sixth Bhumi: Classification of False Seeing - Alternative Recording
Talk 19 - Sixth Bhumi: Genuine Reality is not Refuted by Apparent Reality, Verse 28 -
Talk 19 - Sixth Bhumi: The Nature of Genuine Reality, Alternative Recording
Talk 20 - Sixth Bhumi: The Positive Qualities of Dependent Arising, Verse 33-
Talk 20 - Sixth Bhumi: The Positive Qualities of Interdependent Arising, Alternative Recording
Talk 21 - Sixth Bhumi: Interdependence does not Contradict Freedom from Fabrication, verse 37 -
Talk 21 - Sixth Bhumi: Interdependence does not Contradict Freedom from Fabrication, verse 37- Alternative Recording
Talk 22 - Sixth Bhumi: Causes can Undeceivingly Generate Effects, Verse 41-
Talk 22 - Sixth Bhumi: Causes can Undeceivingly Generate Effects, Verse 41 - Alternative Recording
Talk 23 - Sixth Bhimi: Refutation of Chittamatra, Verse 45-
Talk 23 - Sixth Bhumi: Refutation of Chittamatra, Verse 45- Alternative Recording
Talk 24 - Sixth Bhumi: Continuation, Verse 50-
Talk 24 - Sixth Bhumi: Continuation, Verse 50- Alternative Recording
Talk 25 - Sixth Bhumi: Objects are Neither True nor False, Verse 54 -
Talk 25 - Sixth Bhumi: Objects are Neither True nor False, Verse 54- Alternative Recording
Talk 26 - Sixth Bhumi: Refuting an Energy being Transferred to the Future, Verse 59-
Talk 26 - Sixth Bhiumi: Refuting an Energy being Transferred to the Future, Verse 59- Alternative Recording
Talk 27 - Sixth Bhumi: Faculties are in Fact Mental, Verse 62-
Talk 27 - Sixth Bhumi: Faculties are in Fact Mental, Verse 62- Alternative Recording
17 July, Talk 28 - Sixth Bhumi: Why the Blind Cannot See, Verse 65-
17 July, Talk 28 - Sixth Bhumi: Why the Blind Cannot See, Verse 65- Alternative Recording
18 July, Talk 29 - Sixth Bhumi: Conclusion of Debate, Verse 68-
18 July, Talk 29 - Sixth Bhumi: Conclusion of Debate, Verse 68- Alternative Recording
Talk 1, 18 November 1990 - Tibetan only
Talk 1 - Alternative Recording
Talk 2, Tibetan only
Talk 2 - Alternative Recording
Talk 3, Tibetan only
Talk 3 - Alternative Recording
Talk 1 - Verse 8 and 23-25
Talk 1 - Verse 8 and 23-25, Alternative Recording
Talk 2 - Emptiness is not Experienced through Ignorance, Verse 114-
Talk 2 - Emptiness is not Experienced through Ignorance, Verse 114-, Alternative Recording
Talk 3 - Verse 104-
Talk 4 - When this is Realized, All Concepts Fall Away, Verse 116-
Talk 4 - When this is Realized, All Concepts Fall Away, Verse 116-, Alternative Recording
Talk 5 - The Absence of Personal Self, Verse 120-
Talk 5 - The Absence of Personal Self, Verse 120-, Alternative Recording
Talk 6, Review
Talk 6 - Review, Alternative Recording
Talk 7 - Emptiness would be a Destroyer of Things, Verse 34-
Talk 7 - Emptiness would be a Destroyer of Things, Verse 34-, Alternative Recording
Talk 8 - Both truths are Beyond Concept, Verse 36-
Talk 8 - Both truths are Beyond Concept, Verse 36-, Alternative Recording
22 November 1990 - A brief Introduction to Rangtong
23 November 1990 - Refuting Arising from the Four Possibilities
25 November 1990 - Emptiness of Phenomena is Not Appearing
26 November 1990 - Result of Accomplishing Logical Investigation.
27 November 1990 - Reasons for Giving up Self of Person
28 November 1990 - Difference Between Svatantrika and Prasangika
29 November 1990 - The Importance of Analyzing Oneself
The Qualities of Interdependence
22 November 1990 - A brief Introduction to Rangtong
25 November 1990 - Emptiness of Phenomena is Not Appearing
26 November 1990 - Result of Accomplishing Logical Investigation.
27 November 1990 - Reasons for Giving up Self of Person
28 November 1990 - Difference Between Svatantrika and Prasangika
The Benefits of Refuting the Svatantrikas (How the Length of Hair Style is Merely Conceptual)
29 November 1990 - The Importance of Analyzing Oneself
25 November 1990 - Emptiness of Phenomena is Not Appearing ►